The Expository Times Volume 5, No. 5 by James Hastings
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Author: James Hastings
Page Count: 42 pages
Published Date: 01 May 2012
Publisher: Rarebooksclub.com
Publication Country: Miami Fl, United States
Language: English
Format: eBook
ISBN: 9781235921780
File size: 11 Mb
File Name: The.Expository.Times.Volume.5,.No..5.pdf
Download Link: The Expository Times Volume 5, No. 5
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1894 Excerpt: ...two main branches; one inclining towards the old orthodoxy, the other, in so far as it attains distinctness, making in the direction of an evangelical Protestantism more consistent with the very principles laid down by the Reformers of the sixteenth century. What separates the two parties is a question of method: they do not differ about faith itself, but on the manner in which faith is to be acquired and conceived. This difference appears, at first sight, unimportant. But if we remember that, viewed under one aspect, Protestantism and Romanism themselves are only separated from each other by method; if we recollect that the results of Catholicism are contained in its way of interpreting Christianity, and that the results of Protestantism in their turn are involved in another way of interpreting the same Christianity, --if we bear these facts in mind, we must recognise that the present situation is not lacking in gravity and seriousness. Now the old orthodoxy, precisely in the degree in which it is obliged to defend a position once universally allowed, proves itself the more clearly a check in the development and application of the essential principle of the Refor mation, and even a sort of spurious compromise between the peculiarly Protestant method and that of the Roman Catholic Church. Its notions on the plenary inspiration and literal infallibility of the Bible, and on the external authority of dogma, bring it, by its fundamental conception of the Christian facts, singularly near its former enemy, the Roman Church. Thus it is not attacked, as some affect to believe, solely in the name of Science and the recent discoveries of the Higher Criticism, but in the name of faith itself, and of the inalienable rights of that religious individuality which is the m..
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